Ukrainian-born Russian Realist Painter, 1844-1930 was a leading Russian painter and sculptor of the Peredvizhniki artistic school. An important part of his work is dedicated to his native country, Ukraine. His realistic works often expressed great psychological depth and exposed the tensions within the existing social order. Beginning in the late 1920s, detailed works on him were published in the Soviet Union, where a Repin cult developed about a decade later, and where he was held up as a model "progressive" and "realist" to be imitated by "Socialist Realist" artists in the USSR. Repin was born in the town of Chuhuiv near Kharkiv in the heart of the historical region called Sloboda Ukraine. His parents were Russian military settlers. In 1866, after apprenticeship with a local icon painter named Bunakov and preliminary study of portrait painting, he went to Saint Petersburg and was shortly admitted to the Imperial Academy of Arts as a student. From 1873 to 1876 on the Academy's allowance, Repin sojourned in Italy and lived in Paris, where he was exposed to French Impressionist painting, which had a lasting effect upon his use of light and colour. Nevertheless, his style was to remain closer to that of the old European masters, especially Rembrandt, and he never became an impressionist himself.   Related Paintings of Ilya Repin :. | Portrait of painter Grigory Grigoryevich Myasoyedov. Study for the picture Ivan the Terrible and His Son Ivan | Tai Yi Wanlei and his son Ivan | Ivan the Terrible and his Son on 16 November 1581 | Portrait of sculptor Mark Matveevich Antokolski | Portrait of painter Akseli Gallen-Kallela |
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Georges de La Tour
1593-1652 French Georges de La Tour Galleries His early work shows influences from Caravaggio, probably via his Dutch followers, and the genre scenes of cheats??as in The Fortune Teller ??and fighting beggars clearly derive from the Dutch Caravaggisti, and probably also his fellow-Lorrainer, Jacques Bellange. These are believed to date from relatively early in his career. La Tour is best known for the nocturnal light effects which he developed much further than his artistic predecessors had done, and transferred their use in the genre subjects in the paintings of the Dutch Caravaggisti to religious painting in his. Unlike Caravaggio his religious paintings lack dramatic effects. He painted these in a second phase of his style, perhaps beginning in the 1640s, using chiaroscuro, careful geometrical compositions, and very simplified painting of forms. His work moves during his career towards greater simplicity and stillness ?? taking from Caravaggio very different qualities than Jusepe de Ribera and his Tenebrist followers did. He often painted several variations on the same subjects, and his surviving output is relatively small. His son Etienne was his pupil, and distinguishing between their work in versions of La Tour's compositions is difficult. The version of the Education of the Virgin, in the Frick Collection in New York is an example, as the Museum itself admits. Another group of paintings (example left), of great skill but claimed to be different in style to those of de La Tour, have been attributed to an unknown "Hurdy-gurdy Master". All show older male figures (one group in Malibu includes a female), mostly solitary, either beggars or saints. After his death in 1652, La Tour's work was largely forgotten until rediscovered by Hermann Voss, a German scholar, in 1915. In 1935 an exhibition in Paris began the revival in interest among a wider public. In the twentieth century a number of his works were identified once more, and forgers tried to help meet the new demand; many aspects of his œuvre remain controversial among art historians.
Francesco Maria Schiaffino
Italian Rococo Era Sculptor, 1688-1763,Brother of Bernardo Schiaffino. He was the pupil and then assistant of Bernardo, who in 1721 sent him to complete his training in Rome, where he entered the workshop of Camillo Rusconi. He remained there until 1724, enriching his technique and cultural education by studying the works of Bernini, Rusconi and other sculptors. Back in Genoa, he executed such works as St Dominic (Genoa, Teatro Carlo Felice), in which Rusconi's influence is evident. The marble group of Pluto and Proserpine, sculpted for the Durazzo family and still in its original location (Genoa, Pal. Reale), is based on a bozzetto by Rusconi. In 1731 Schiaffino executed the grandiose Crucifix with Angels for King John V of Portugal (Mafra, Convent) and in 1738 began the theatrical funeral monument to Caterina Fieschi Adorno (Genoa, SS Annunziata di Portoria). The wax models of the Eight Apostles and Four Doctors of the Church that he modelled in 1739 (all untraced) were clearly inspired by the large Apostles by Rusconi and other sculptors in S Giovanni in Laterano, Rome. They were made for the stuccoist Diego Francesco Carlone so that he could, under Schiaffino's directions, execute 12 monumental statues in stucco (Genoa, S Maria Assunta in Carignano). In these latter works the classicizing authority of Rusconi's figures was transformed into a freer and more restless arrangement, the compact forms dissolving in the light, animated draperies. The statues reveal how Schiaffino had combined his knowledge of Roman sculpture with his study of Pierre Puget's Genoese works and with the style of the Piola workshop. He emulated the free rhythms of the Rococo found in the painting of Gregorio de' Ferrari, developing a decorative approach that is even more marked in the Assumption of the Virgin (1740; Varazze, S Ambrogio) and in the Rococo chapel of S Francesco da Paola (1755; Genoa, S Francesco da Paola), which he covered in polychrome marbles. His last works include the Virgin of Loreto (1762; Sestri Levante, Parish Church).
R. Talbot Kelly
English, 1861 - 1934